Tuesday, May 22, 2012

More Biblical Narrative Confirmation

Again, the Biblical narrative seems to be confirmed as Professor Israel Finkelstein, probably pressured following the dramatic revelations from Khirbet Quieyfa, released the following information today:



Details:-
Researchers from Tel Aviv University have recently discovered a collection of gold and silver jewellery, dated from around 1100 B.C., hidden in a vessel at the archaeological site of Tel Megiddo in the Jezreel Valley in northern Israel. One piece — a gold earring decorated with molded ibexes, or wild goats — is "without parallel," they believe.

According to Prof. Israel Finkelstein, the vessel was found in 2010, but remained uncleaned while awaiting a molecular analysis of its content [what a wasted 2 years]. When they were finally able to wash out the dirt, pieces of jewellery, including a ring, earrings, and beads, flooded from the vessel...The researchers believe that the collection, which was discovered in the remains of a private home in the northern part of Megiddo, belongs to a time period called “Iron I,” and that at least some of the pieces could have originated in nearby Egypt...When the researchers removed the ceramic jug from the excavation site, they had no idea there was jewellery hidden within. The jewellery was well preserved and wrapped in textiles, but the circumstances surrounding it are mysterious. According to Prof. Finkelstein, it is likely that the jug was not the jewellery's normal storage place. "It's clear that people tried to hide the collection, and for some reason they were unable to come back to pick it up." The owners could have perished or been forced to flee, he says. Prof. Ussishkin believes that it was the jewellery collection of the Canaanite woman who lived in the house.

The assortment of jewellery is also out of the ordinary, notes Arie. Though the collection includes a number of lunette (moon-shaped) earrings of common Canaanite origin,


 researchers found an abundance of gold items in the collection and a number of beads made from carnelian, which was frequently used in the making of Egyptian jewellery in the same period. This points to a strong Egyptian connection, whether in influence or origin...

We Jews invented our nationalism, our chronology, our historical and cultural and religious narrative?

Tel Megiddo was an important Canaanite city-state until the early 10th century B.C.E. and a pivotal center of the Northern Kingdom of Israel in the 9th and 8th centuries B.C.E...The layer in which the jewellery was found has already been dated to the 11th century B.C., just after the end of Egyptian rule in the 12th century B.C., Arie says. Either the jewellery was left behind in the Egyptian withdrawal or the people who owned the jewellery were influenced by Egyptian culture.

More:

The Bible lists the king of Megiddo among the Canaanite rulers defeated by Joshua in his conquest of the land (Josh. 12:21). According to I Kings (9:15), King Solomon built Megiddo together with Hazor and Gezer. At that time the city had become the center of a royal province of the United Monarchy. The Egyptian Pharaoh Shishak took Megiddo in the second half of the 10th century. His conquest of the city is affirmed both in his inscriptions at the Temple at Karnak and in a stele erected at the site. In the 9th and 8th centuries B.C.E., the rulers of the Northern Kingdom refitted the fortress even more elaborately than before. The palaces, water systems and fortifications of Israelite Megiddo are among the most elaborate Iron Age architectural remains unearthed in the Levant. In 732 B.C.E., the Assyrian King Tiglath-pileser III took the region from the Northern Kingdom. In the following years Megiddo served as the capital of an Assyrian province. With the fall of the Assyrian empire the great religious reformer, King Josiah of Judah, was called to Megiddo to report to Pharaoh Necho of Egypt, who was on his way to assist the crumbling Assyrian army in its last-ditch efforts against the Babylonians. Josiah was slaughtered by Necho (II Kings 23:29). Recollection of this event, along with the memories of the great battles fought here, were probably the bases for the idea in the Book of Revelations (16:16) that Armageddon (the mound of Megiddo) would at the end of days be the site of the last battle between the forces of good and the forces of evil.


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1 comment:

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